The ideology of Pakistan best describes the religious and political foundations of the Pakistani nation. It is an Islamic ideology that determines the identity, ideology and destiny of the Muslim Ummah. The ideology of Pakistan is deeply rooted in Islam which lays down the code of life for Muslims.
The ideology of Pakistan guarantees equality, justice and human dignity to all citizens irrespective of their caste, race or religion. It envisages a just society where all will have equal rights and opportunities.
The ideology of Pakistan is a complete code of life that covers all aspects of human activities. It is not just a political ideology but a way of life. It is based on the principles of tawheed (monotheism), ihsan (righteousness), adil (justice), qisas (retribution) and aman (peace).
We Share All Most Important Mcqs About Ideology of Pakistan
According to Quaid-e-Azam Mohammad Ali Jinnah, when did Pakistan come into existence?
A) The day the first Indian National entered the field of Islam.
B) The day the Lahore Resolution was passed.
C) The day the All-India Muslim League was founded.
D) The day India gained independence.
In which year did Quaid-e-Azam Mohammad Ali Jinnah address the annual session of the Muslim League in Lahore, defining Hindus and Muslims as two separate nations?
A) 1913
B) 1930
C) 1940
D) 1947
Quaid-e-Azam believed that Hindus and Muslims were two separate entities due to their differences in which of the following aspects?
A) Religion
B) Language
C) Social customs
D) All of the above
According to Quaid-e-Azam Mohammad Ali Jinnah, what does Pakistan represent beyond freedom and independence?
A) The unification of various nationalities
B) The preservation of Muslim ideology
C) The promotion of Hindu-Muslim unity
D) The establishment of a communist state
During which significant event did Quaid-e-Azam Mohammad Ali Jinnah declare that “India is not a nation, nor a country”?
A) Round Table Conference in 1913
B) Lahore Resolution in 1940
C) Address to students at Islamia College Peshawar in 1946
D) Message to the Frontier Muslim Student Federation in 1945
According to Quaid-e-Azam Mohammad Ali Jinnah, what did Pakistan represent beyond being a piece of land?
A) Economic prosperity
B) Social reform
C) A laboratory for experimenting with Islamic principles
D) A center for cultural exchange
According to Quaid-e-Azam, what was the ultimate goal of demanding Pakistan?
A) Independence from British rule
B) Preservation of the Muslim Ideology
C) Economic development
D) Religious tolerance
According to Quaid-e-Azam, what is the unifying force for the Muslim Millat?
A) Economic prosperity
B) Social integration
C) Islamic ideology
D) Political power
Quaid-e-Azam’s firm belief in the Two Nation Theory was based on:
A) Social differences
B) Economic disparities
C) Religious differences and separate civilizations of Hindus and Muslims
D) Cultural diversity
At the 1930 Muslim League Session in Allahabad, what did Allama Iqbal propose regarding the formation of a state?
A) Amalgamation of Punjab, NWFP, Sind, Balochistan into a single state
B) Complete independence from any external influence
C) Division of regions into separate states for better governance
D) Integration with neighboring non-Muslim-majority states
Allama Iqbal’s concept of a separate Muslim state was based on
A) Cultural differences
B) Economic disparities
C) Religious identity
D) Linguistic diversity
Allama Iqbal envisioned a separate Muslim state to
A) Preserve Islamic culture and heritage
B) Gain economic dominance
C) Establish a monarchy
D) Promote secularism
Quaid-e-Azam’s vision of Pakistan emphasized
A) A secular state
B) A theocratic state
C) An inclusive state for all religions
D) A communist state
Quaid-e-Azam’s struggle for a separate Muslim state primarily aimed at
A) Political power
B) Social dominance
C) Economic prosperity
A) Protection of Muslim rights and identity
what was the main focus of Allama Iqbal’s address to the Muslim League Session in Allahabad in 1930?
A) Advocating for a separate Muslim state within or outside the British empire
B) Promoting unity among various religious communities in India
C) Criticizing the Muslim League’s policies and objectives
D) Proposing a merger with neighboring Hindu-majority regions
According to Allama Iqbal, what role can Islam play in the lives of Muslims in the face of modern challenges?
A) It is a living and dynamic ideology that can help Muslims overcome challenges.
B) It is a stagnant ideology that does not adapt to modern challenges.
C) It is irrelevant in the face of modern challenges.
D) It promotes modernization and assimilation into Western culture.
What aspect of the Western culture did Allama Iqbal criticize in his poetry?
A) Capitalism and materialism
B) Spirituality and traditionalism
C) Collectivism and communalism
D) Isolationism and conservatism
What event marked Allama Iqbal’s first public appearance where he presented the poem “Nala-i-Yatim”?
A) Annual session of Anjuman Himayat-i-Islam in Lahore
B) Muslim League Session in Allahabad
C) Indian Independence Movement protest in Delhi
D) Round Table Conference in London
What was the content of Allama Iqbal’s poem, “Nala-i-Yatim,” presented at the annual session in Lahore in 1899?
A) It was a critique of the existing societal conditions.
B) It promoted Western ideologies and values.
C) It celebrated the Indian culture and traditions.
D) It emphasized the importance of nationalism.
Allama Iqbal’s concept of a separate Muslim state was influenced by
A) Social integration
B) Islamic principles and teachings
C) Linguistic diversity
D) Cultural assimilation
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